(Answered) Moral Panics and Risk Society CRN#21827-202220

Moral Panics and Risk Society CRN#21827-202220

Reading Assignment 8

Moral Panics and Risk Society

Introduction, Tammy L. Anderson /

  1. Deviance and Moral Panics from Folk Devils and Moral Panics, Stanley Cohen /
  2. Moral Panics: Culture, Politics, and Social Construction, Erich Goode and Nachman Ben-Yehuda /
  3. Moral panic versus the risk society: the implications of the changing sites of social anxiety, Sheldon Ungar /
  4. Connections: [A]moral Panics and Risk in Contemporary Drug and Viral Pandemic Claims, Philip R. Kavanaugh and R.J. Maratea, Critical Thinking Questions /

Points Possible: 20

Deliverable Length: 2-3 pages

Due: Sunday, March 27, 11:55 pm

 

Answer two questions:

1.  In the Introduction Anderson summarizes moral panic as “an intense media- based reaction to a pressing issue in society.” Cohen locates the concept squarely in the interactionist labeling/transactional tradition. As a process of social construction, the moral panic plays out in a battleground of opposing groups, mass media, and meaning creation.  Compare the two primary competing groups of moral entrepreneurs and folk devils.  What is the role of mass media in initiating and managing the moral panic.?2.    Distinguish between Lemert’s concepts of primary and secondary deviance, with examples (p. 359). Which of the two relates specifically to the process of deviance-labeling?

 3.   Identify and discuss the five criteria of moral panic according to Goode and Ben-Yehuda. Do you think moral panics contribute to long-term, lasting social change, or are they more akin to fads and fashion (quick to appear and also to fade)?

 4.   Ungar compares the concept of moral panic to the emergence of so-called risk society. How does the social anxiety of risk society compare to the moral panic? Evaluate and critique Beck’s observation (p. 372) that “risk society is a catastrophic society.”

Moral Panics and Risk Society CRN#21827-202220 Answer

Moral entrepreneurs are people dedicated to establishing and enforcing regulations against what they see to be deviant behaviour. These people are openly visible and aggressive social control agents. A folk devil is an individual who is an outsider and deviant in mythology or the press and who commits crimes or other social ills. When moral outrage is fully operational, the folk devils are the target of haphazardly organized but widespread campaigns of hatred based on gossip and urban tales. ………

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